Wednesday, March 26, 2008

From Abstinence To Consumption: America in the Post-War Period

Figure 1:


The first image, derived from a January 1945 issue of Time, reveals the culture of restraint and sacrifice––as well as inconvenience––that pervaded the American culture of WWII. Here, the Pullman company is not advertising the appeal of its rail services, but rather advising vacationing American families to stay at home and avoid the exhausted resources of the private rail travel industry. Pullman discourages consumers with a dire depiction of the past winter, in which the overextended train industry failed to support the influx of traveling soldiers and vacationing Americans. The advertisement suggests that families stay at home over the holidays, making a small sacrifice to expedite the return of American soldiers and thus assist the war effort. “Pleasure travel,” Pullman asserts, “is still something to look forward to rather than enjoy right now.” The image illustrates a general culture of self-restraint that seems not only tolerated by celebrated as patriotic. The supplication “Keep on Buying War Bonds––Keep on Keeping Them!” has actually become a permanent fixture of Pullman’s logo.

Figure 2:



The long awaited “pleasure travel” alluded to in the first image seems to have come to fruition in the subsequent decade, as is evidenced by the second advertisement for British Overseas Airways Corporation printed in Time in 1955. The image reveals several distinct features of 1950s culture. It seems the burgeoning post-war American economy has come to engender a culture of unfettered consumption. Leisure travel is no longer an unattainable commodity; on the contrary, it is being thrust upon Americans with unprecedented abundance and incentive. In the ad, the young wife’s outstretched arm draws the reader’s attention to another commercial airplane taking off or landing. This implicit profusion of consumer resources, coupled with the promise of massive discounts (advertised as $1680 in “’family-fare’ savings”), suggests to the reader that commercial airlines are not only encouraging, but virtually giving away vacation travel. Furthermore, the material comfort of the family depicted in the B.O.A.C. advert is a stark contrast to the asceticism of their War-era counterparts. The boy wields a personal camera, the grandmother dons pearls; they all wear charismatic smiles. The middle class family has transcended class hierarchy to appear almost presidential.


Beyond the obvious cultural distinctions revealed in the two portrayals of Americans vacationing, the images also highlight similarities between the middle class lifestyle of Americans in 1945 and 1955. In both images, the family nucleus remains at the microcosmic center of American culture. Whether in the living room or on vacation, the image of the cohesive family relationship exudes intimacy and camaraderie. Affectionate physical contact and proximity in both depictions suggest an enduring closeness cultivated during the War, still redolent 10 years later.

Wednesday, March 5, 2008

Appeal of the Automobile with Relation to World and Domestic Affairs

There seemed to be some trouble with my link before; hopefully now the pictures are embedded and the link works. Sorry for the inconvenience.




These automobile advertisements both found in Time magazines, the Oldsmobile from January 1942 and the Mercury from July 1953, demonstrate the change in value and appeal of cars. The ad from WWII emphasizes technology and practicality, while the ad from 1953 emphasizes domestic life and luxury; the Oldsmobile is advanced and likened to a B-19 jet used in war, while the Mercury is portrayed as a harmonious, comfortable family car. Within the texts of both ads attention is drawn to the ease with which the cars can be driven. The Mercury associates ease with harmony and balance which speaks to Cold War hopes for peace and civil relations between the US and the Soviets, and the Oldsmobile associates ease with less energy exertion, speed, and innovation. The depictions also indicate contemporary notions of family and the role of females. In the Oldsmobile ad from WWII the man away at war, flying the B-19, is like the woman at home driving the B-44; both the plane and car are smooth rides but the choice to use a woman demonstrating the lack of clutch and shifting of gears expresses the opinion that she has it easy. The illustration used by Mercury depicts the smiling faces of mother, father, and child; they are meant to represent the perfect, happy family, they are meant to make the audience jump on the bandwagon. The fifties were an era of consumerism; Americans had money to spend, appealing to familial needs and the home was a good way to pull in the average customer. During wartime excess was dismissed, everything and anything that “Uncle Sam” needed he
got; the text in the bottom right corner of the ad expresses this practice. “Building cars in only limited quantities, and only with facilities not now needed for defense.” These ads demonstrate the difference in what society found appealing and of interest at the perspective times. It’s intriguing to see the reworking of ad concepts for the same product from year to year depending on contemporary world and domestic affairs.


Sunday, March 2, 2008

The Emergence of Consumerism Reflected in Airline Advertising

American Airlines advertisment, Time, January 31, 1944, p. 13
United Airlines advertisement, The New Yorker, September 15, 1955, p. 167

The two images show the rise of air travel as a component in American life, as the emergence of the middle class, combined with the lowered cost of airfares made long-distance vacations a feasible option for many. The first ad, one for American Airlines from 1944, contains no exhortations to buy or consume, rather advertising American’s contribution to society (and by extension, the war effort). The emphasis on such aspects as “saving transportation time and countless man-hours” and “expediting our nation’s work” seems to be a way of mentioning that American is doing their part by saving time and material as all Americans should be doing during the war. By contrast, the United ad of twelve years later presents air travel as a relatively affordable component of the middle-class lifestyle. The range of the family vacation had expanded dramatically with the emergence of an abundance of well-paying middle-class jobs that enabled families to either drive (with their new cars) all over the country, and to fly all over the world. Far-away Hawaii, at this point still a territory, is now a part of the mainstream American vacation scene. And while advertised as affordable, the advertisement is filled with language and imagery that connotes luxury and abundance, from the fruit that the model is holding, to in-air service that includes a “club-like…cabin,” “pre-dinner cocktails” and “superb full-course meals.” Where studious saving had been encouraged, now it was the full-fledged embrace of consumerism that was being pushed by the airlines. The high average standard of living at the time is reflected in the portrayal of easy access to items and services most often associated with the rich.

Postwar American Mutual Aide to Civil Rights Era Social Conflicts

"Your Neighbors Make News..." LIFE, May 24, 1948, pp. 121

"Our Way of Living Together in America is a Strong but Delicate Fabric" TIME, November 18, 1957, pp. 65

The first page I scanned is a Life magazine advertisement titled “Your Neighbors Make News…” In the top and lower right pictures of the page, we see Americans being represented as good neighbors. In both, there is an implicit call for each American to aide one another and in particular, women and children who were typically represented as in need and weak. These images to the right portray an ideal American as a citizen who helps his or her neighbor. These images characterize the ideal of American society around gestures of humanity and tolerance of the weak and destitute. The success of the country depends on the mutual aide between citizens and specifically, between white communities that qualify as “Americans.” In the picture at bottom right, Miss M. taught her blind neighbor how to cook. Despite her inability to see, the blind woman is lifted by her benevolent neighbor. At top right, the two men in the picture have rescued the two little girls from carbon monoxide. American lives are precious and it is the responsibility of all white Americans to protect each other from anything that could threaten their lives. The democratic concept of a mutually aiding society is very explicitly designed to bring together mainstream America under one ideology: that America is a land composed of a citizenry united under the cause of a shared responsibility to each other. However, this solidarity, if you will, is isolated within the white American community. This page shows little social divisions. There is no representation of racial conflict or anything that divides the nation with the exception of clearly cut gender roles and orientations.

The second of the two pages that I analyzed is titled “Our Way of Living Together in America is a Strong by Delicate Fabric.” This image is from TIME, November 18, 1957. Here, we get a completely different representation of American ideology. The change is startling. First off, there is an acknowledgement of divisions between poor and rich, black and white, Jew and Gentile and even foreign and native born. Americans are no longer the typical face portrayed in the other scanned images I analyzed. There is no context in this advertisement. There appear many groups of people not of actually bodies, but of human shapes filled with many colors. It acknowledges that divisions in American society must be recognized but that the differences among Americans are something to reflect on and reconcile for the greater good of the country. American society at this time is in the thick of the Civil Rights Movement and most recently, the desegregation of schools has just been started. In contrast to the first images which applauded American society’s values, this advertisement admits a flawed society. The final line of the quote from Wendell L. Willkie goes: “For no man knows, once it is destroyed where or when man will find its protective warmth again.” The advertisement is a call at all costs to lift the tensions within American society and recognize how far not only American society has excelled, but also the how close it could come to being destroyed by the tensions within its fabric.

Representations of Corporations

This pair of Westinghouse advertisements appeared in Scientific American - the first in 1945, the second in 1958.



Westinghouse ad, May 1945, p. 291

This ad was shown in the May issue of Scientific American, released April 21, so the ad was designed before the German surrender. However, the main point of the ad is Westinghouse's contribution to the war effort in 1944 - with everything from propulsion engines to insecticides. There's a strong emphasis on their manufacturing abilities, with the subtitle to their name saying "Plants in 25 Cities, Offices Everywhere". The little bar graph has a Production column towering over Wages, Taxes, and Profit. The corporation presents itself as a powerful force in American manufacturing and the war effort in order to sell itself to the American public; the natural conclusion is that those qualities are what the public values.

The human figures shown are task-oriented: working in a factory, using bug spray, flying a plane, or marching in formation. All figures are men, all turn away from the "eye" of the artist. The art glamorizes their productivity and physical actions over their qualities as individuals, reflecting the wartime philosophy of working and sacrificing for the greater good as a unified society, rather than a network of individuals.



Westinghouse recruitment ad, May 1958, p. 89

The second ad is quite different. It is a recruitment ad for the Bettis Atomic Power Division at Westinghouse. A single man strikes a dramatic pose: he's moving up and forward, nicely outfitted with square jaw, suit, and neatly combed hair. Unlike the working men of the first ad, he is clearly an intellectual - the ad calls only for "advanced degrees" in physics, math, etc. - with a book on his desk and a periodic table behind him. Instead of looking at the company's past achievements, the ad points to the challenges of the future ("There is much to be done").

There is no sign of the manufacturing power that was touted in the first ad. Instead, the focus is on theory and research, the abstract concept of atomic power. While the ad is directed at potential employees, those men are part of a broader audience that valorizes the bright future promised by Westinghouse.

Labor/Educational differences in Pre/Post WWII society


This comparison of photos shows the brash distinction of roles developing in the post WWII time period. This first photo (top) was taken in Portland, Oregon during WWII (1940-1945) when the production of wartime goods was essential; essential enough to bring women out into the workplace. This photo shows a whole family, young and old, male or female, being brought into the workforce to help keep the economy and the wartime effort afloat. This hard-labor lifestyle was more a spot of necessity than actually a long-term plan for the nation’s success. This line of work is in direct contradiction to the post-war strategy of establishing the father figure as the breadwinner. Male veterans (below) had all the cards in their favor in this post-war world (1947) as they had the G.I Bill helping fund their education, positioning themselves in a favorable position to be a steady father figure (note the emphasis on children in fathers hands) with a chance to provide and lead a successful “American” family life.


Source Used

Stolley, Richard B., ed. Life Century of Change America in Pictures 1900-2000. Boston, New York, London: Bulfinch P Book, 1999. 51.

Hist272 Class Notes

Women and the Automobile: from Drivers to Passengers

This set of advertisements, separated by a decade in publication, demonstrates the way that the relationship women had with automobiles changed after the end of WWII.

"for her" Personalized Chrysler Advertisement, Esquire Magazine, Jan. 1941, p.13

In the first advertisement, published in the January 1941 issue of Esquire magazine, a well-dressed woman is sitting in the driver’s seat of a luxurious convertible. The only other traveler is her groomed poodle riding in the backseat. Underneath this picture, the main image of the advertisement, is a smaller illustration of four people riding in the same car. The woman from the lager image is still driving, and her passengers are now one other woman and two men.

In these images, the woman exercises power and ownership over the vehicle. Not only is the car her personal car, but, as explained by the advertisement’s headline—“Jeanette MacDonald Chooses Plaid for her Beautiful Chrysler Convertible” (italics not mine)—she chose its details completely in accordance with her own taste.

The accompanying text continues, “Jeanette MacDonald…loves sunshine. Therefore her personal car is a convertible.” (italics mine). The image of ownership is emphasized by the presence of the dog, another of the woman’s personal possessions, and so we know that the car belongs exclusively to her. In the smaller image, it is clear that this ownership does not depend on the absence of men, for they are pictured as her passengers.

In the following text, it reads, “Perhaps like Miss MacDonald, you like to drive a car yourself.” This demonstrates that the woman car-owner has mobility. Her ownership of the car allows her to drive wherever she feels compelled to go.

Furthermore, Chrysler is using the image of a woman’s personal relationship with her car to help sell their product. This ad was run in Esquire Men’s Magazine. The image of a woman driver is supposed to ntice men to buy the product themselves. Not only does the image illustrate the ownership women had of automobiles during WWII, but that it wasn’t read as specifically a woman’s relationship, but a driver’s relationship.

"That's what a father is for" Massachusetts Mutual Life Insurance Advertisement, TIME Magazine, Jan. 25, 1954, p.14

Published over a decade later, this pair of images, found in both the January 25 and February 22 issues of TIME Magazine, show how the portrayal of women’s relationships with cars changed, demonstrating a loss of ownership and direct relationship with the automobile.

In the primary image, taken from a Massachusetts Mutual Life Insurance advertisement, a family is shown in their family car. The man is sitting behind the wheel, driving his sleeping wife and children, as well as their dog. In this image, the car is no longer portrayed as a personal possession but as a family possession. As an extension of the home, the family car became another domain of the patriarchy reinforced by the post-war image of the nuclear family. In fact, the text reads “That’s what a father is for,” driving the car and also driving the family.

"Picture your family here" Nash Motors Advertisement, TIME Magazine, Feb. 22, 1954, inside front cover

In a second image, a set of smaller illustrations that accompanied a different advertisement, Nash Motors demonstrates how their car can act as a second living space. There are four serial images to show the different features of the car. In the first, the father is driving while the wife and child sit together in the passenger seat. In the second, the back seat has been folded out into a bed, and all three family members are lying in their pajamas. The third image highlights the storage capabilities of the trunk, which is spacious enough to “Take it all!” along with you. Finally, the fourth image shows a man driving with his wife again in the passenger seat, where the caption reads, “Picture your family here.” This series of images show how the family car became another kind of home.

Not only is it important that in the postwar period the car was no longer advertised as a personal luxury but as a family necessity, it is also critical that women are no longer shown as exercising any power over the car. In the 13 years between the two advertisements, women lost their connection with the car, and in 1954, their only relationship to the automobile is through men. With this shift, women lose their mobility, reinforcing the image of the housewife whose domain is completely contained within the home.

Guilt Tripping, Consumerism and the American Cowboy

The advertisement for the Chevrolet in the 1953 Forbes magazine usefully illustrates, particularly when compared to the war bond ad in the 1943 Fortune, the evolution of Americanism to one of staunch consumerism and a sort of collective individualism. The WWII advertisement stresses the importance of purchasing War Bonds to support “the guys who come back with one arm or one leg or no eyes”, justifying American involvement as being a “messy job” but one that needs to be done. Americans are encouraged to sacrifice some of their comfort and embrace minimal levels of inconvenience. This is easily contrasted with the Chevrolet ad depicting the perfect nuclear family: mother, father, son and daughter taking a family trip across the great Western expanse of America. The family passes two (for lack of a better term) cowboys greatly embodying the Marlboro Man mystique, almost as if to show that what America used to be during the times of the oil and gold rushes is no longer topical; times have changed and now a regular family of four can afford a car and simply “passes through”. Not just a car, but one with increased fuel efficiency,[1] the underlying idea being one can have more disposable income available to buy more luxury goods. Everything about the Chevrolet ad is domestic and idyllic while the war bond advertisement is shocking and somewhat divisive, especially notable in its minimalist appearance, compared with many other ads of the time that employed various color schemes and images.


[1] A tell-tale sign of capitalism taking hold as car manufacturers struggled to try to make their products specially appealing because so many Americans could afford them.


Chevrolet's New Gasoline Economy, Forbes Magazine, July 15, 1953, page 3

Scared, Kid? Fortune Magazine, July 1943, page 149

Changes in Attitudes Towards Spending





These two advertisements from TIME demonstrate the changes in attitudes toward spending and consumerist values between WWI and the 1950’s. The Imperial whiskey advertisement from 1943 shows a big turkey chasing away chicks from the feed and is accompanied by the caption “This is no time for gobblers.” The advertisement condones thrift and frugality on the part of the American consumer, since production must be focused on military needs. Interestingly, neither the image nor the text has anything to do with the quality of the whiskey as a product. It seems less an advertisement for whiskey than a PSA promoting rationing. This is common among alcohol and non-essential goods advertisements at the time. The Ford advertisement from 1955 sends a very different message. This ad shows a father in his sleek, modern, Victoria waving to two friends at the golf club, while his wife and daughter pick up groceries in a second car. This ad encourages the consumers to break from their wartime attitudes of frugality and buy not one but two cars. This fits in with the notion at the time that the “American dream” of a happy life can be achieved through the purchase of material goods. This ad also reflects the suburbanization of America in the 1950’s. The car is an important symbol of this social transformation. The two-car garage would be an innovation for middle-class families at the time. Since residential homes are now far from stores and recreation, cars become essential to “fun” and “convenient” living. Furthermore, with mechanical refrigeration, the grocer can fill up the back of the mother’s station wagon rather than sell her a days-worth of food. This ad also shows the growing importance of the brand as it writes not just about buying cars but buying Fords.



This is no time for gobblers, Imperial Whiskey," TIME 11/1/43, p105.
"Two fine cars for the price of one, Ford">TIME8/8/55, p45.

Changes in Coca-Cola Advertisement: Nostalgia to Modernity

Life Magazine. February 1, 1954. Back Cover

Advertisers were faced with a paradigm shift at the end of World War II. During the war, most ads featured patriotic statements about how using each particular product helped the war effort or gave troops something to look forward too. As the war ended, these images and themes were no longer necessary or appropriate in the advertising world. Agencies changed their campaigns to show the positive uses of the product in domestic and suburban life; now focused more on leisure than utility.

As these two ads for Coca-Cola show (one from 1944 and one from 1954), Coke wanted to shift its image from a nostalgic image of American life to one more focused on the new priorities of the consumerist nation. The 1944 ad, entitled “Have a Coca-Cola = Howdy, Neighbor,” depicts a soldier returning home from battle and visiting his local soda fountain. While there, he seems to be recounting stories of combat to a young boy, girl, and woman. The caption for the image says, “Many places overseas, too, your American fighting man meets up with that old friend…ice cold Coca-Cola.” This ad brands Coke as a beverage of nostalgia, and a break from the stresses of war. This concept builds on the ideas of patriotism and nostalgia that exist in many World War II era advertisements.

In the 1954 ad, called “After the prom…it’s Coke Time,” the themes present exhibit different priorities than the World War II era ad. The advertisement shows a table of teenagers being served Coke after their prom, a hamburger, a corsage, and a glass of Coke. The caption for this ad reads, “The party’s over, but not the fun. Now it’s Coke Time.” Now targeting a younger audience, the themes of patriotism and nostalgia have given way to new ideas of leisure and modernity.

Media Research Project #1

The two images I found in Life represent the changes within family life that occurred during and after World War II. The picture during World War II shows a women and a daughter with bacon and a headline “Mm-mm Daddy’s Favorite”. Although the main concept of the ad revolves around Daddy, there is no male to be seen. This represents the hole that was left in families when the many men went off to war leaving their wives to be in charge of their children. Throughout this 1940’s magazine the women dominated the pages with ads anywhere from working women to different shoes or household items one should own. All of these details represent the lack of males in both father roles but also in life in general that occurred during the 1940’s. As the war ended and the males returned home these once female dominated pages were restored to their original males. Many of the ads became more masculine for men and for women much more feminine. The ad I took from 1954 shows a family sitting, eating ice cream with the father’s arm around his wife feeding his daughter ice cream. The dominant father figure had returned once again taking back his roles of protector (arm around the wife) and provider (ice cream being fed to his child). These females’ lives were no longer dependent on themselves but now they once again had a tough male to protect them. Their families became a unit again with a daughter, son, wife, and husband all safe and warm together. As much as the independent female seemed to evolve during the war this image of a traditional family was just as evident in the post war era. The females went back to their work at home with their children while the males once again supplied their family with all the security needed.

Armour's Star Bacon, Life, April 15th 1940, Pg 54
https://wesfiles.wesleyan.edu/home/efitzsimmons/web/images/Armour%27s%20Star%20Bacon%2C%20Life%2C%20April%2015th%201940%2C%20Pg%2054.jpg?uniq=y5ltdu
New White Ipana, Life, April 19th 1954, Pg 1
https://wesfiles.wesleyan.edu/home/efitzsimmons/web/images/New%20White%20Ipana%2C%20Life%2C%20April%2019th%201954%2C%20Pg1.jpg?uniq=y5lte0

Life Magazine, January 3, 1955, p16.

Pennsylvania Railroad Advertisement, Time Magazine, September 13, 1943, p 66.

These two images, taken over a decade apart from two different general interest magazines, Time and Life, display that although women were able to enter during World War II; the home remained the place where women could best display their femininity. The Life image displays an ideal middle class housewife of the 1950s. She is preparing a party with her daughters while her husband reads to their son in the background. By showing two generations of women enjoying this idyllic scene, the photo reinforces the belief that a woman’s primary role was in the home, serving as a loving wife and mother. The contrast between the daughters helping their mother and the son reading with his father shows the next generation being trained for their future roles in society; the daughters will succeed their mother in the home while their brother will become like their father, working outside the home and relaxing inside of it.

During the postwar period the home was the ideal place for a woman; however during the war she needed to serve her country. Although incapable of fighting in the military, women were needed to fill the jobs men left behind. On the surface the Pennsylvania Railroad advertisement from Time, depicting women working on the rails, appears to contradict the family image. Women are working on the rails while men are away at war, and the central figure is a woman who is as strong and capable as any man. However, this woman has almost become a man; her feminine features are downplayed while masculine ones are emphasized. Even her clothes, overalls and a flannel shirt, were traditionally worn by men in contrast to wife in the Life photo who wore a dress and jewelry. The worker needed to become a man because under normal circumstances a woman would be unable to meet the rigorous demands of working on the railroad. War forced men out of the workforce and the women who replaced them need to overcome their feminine weakness. While affirming the ability of women to fulfill important jobs during the war, the Pennsylvania Railroad advertisement called on them to become men, displaying the same belief of the different roles men and women should play in American society, a belief which was displayed more directly in the Life photograph taken a decade later. Although the idealized place of woman had changed from the workplace during the war to at home after the war, this shift was mostly the result of the necessity of women to entire the workforce during the war rather than a wholesale change of opinion after World War II had ended.

Appeal of the Automobile with Relation to World and Domestic Affairs

These automobile advertisements both found in Time magazines, the Oldsmobile from January 1942 and the Mercury from July 1953, demonstrate the change in value and appeal of cars. The ad from WWII emphasizes technology and practicality, while the ad from 1953 emphasizes domestic life and luxury; the Oldsmobile is advanced and likened to a B-19 jet used in war, while the Mercury is portrayed as a harmonious, comfortable family car. Within the texts of both ads attention is drawn to the ease with which the cars can be driven. The Mercury associates ease with harmony and balance which speaks to Cold War hopes for peace and civil relations between the US and the Soviets, and the Oldsmobile associates ease with less energy exertion, speed, and innovation. The depictions also indicate contemporary notions of family and the role of females. In the Oldsmobile ad from WWII the man away at war, flying the B-19, is like the woman at home driving the B-44; both the plane and car are smooth rides but the choice to use a woman demonstrating the lack of clutch and shifting of gears expresses the opinion that she has it easy. The illustration used by Mercury depicts the smiling faces of mother, father, and child; they are meant to represent the perfect, happy family, they are meant to make the audience jump on the bandwagon. The fifties were an era of consumerism; Americans had money to spend, appealing to familial needs and the home was a good way to pull in the average customer. During wartime excess was dismissed, everything and anything that “Uncle Sam” needed he got; the text in the bottom right corner of the ad expresses this practice. “Building cars in only limited quantities, and only with facilities not now needed for defense.” These ads demonstrate the difference in what society found appealing and of interest at the perspective times. It’s intriguing to see the reworking of ad concepts for the same product from year to year depending on contemporary world and domestic affairs.

https://wesfiles.wesleyan.edu/home/jflevin/scan0018.jpg?uniq=y5lisx
https://wesfiles.wesleyan.edu/home/jflevin/scan0019.jpg?uniq=y5lit3

Community Silver and the Changing American

Ad #1 - Community Silver, LIFE, Vol. 14, No. 19, May 10 1943, Inside Cover.
Ad #2 - Community Silver, LIFE, Vol. 20, No.9, March 4 1946, pp.49.


Ad #1 for Community Silver was published in Life magazine in 1943. It shows a man, standing with his assumed wife (he is not wearing a ring). He has stopped plowing his land and they are both staring out into the unforeseen land in front of them, neither of them is smiling. It is easy to interpret this halt of cultivating their land, as a symbol to Americans that they too should, for the sake of the nation at war, stop “cultivating” their own lives. The U.S. is visible in this image as the background hills, fields, and houses being shadowed by the bleak and overcast sky.
Ad #2 for Community Silver was published in Life magazine in 1946. The ad shows a close-cropped image of a man and woman who appear to have just been married. The second image implies, like many other ads of the Post-WWII years, Americans should focus their lives on themselves, especially economically. Americans were supposed to start whatever they have been putting off because of the war. So closely cropped, this image only shows the married man and the woman, no one else. Here, the focus on the individual (or the family as an individual) is blatant.
These two advertisements are for the same brand of silverware, yet they depict two very different images of how Americans should live their lives. The change in messages between these two images shows a change in what being an American meant, and what their role as a non-combative citizen was. During the War, Americans were supposed to come together with other Americans and work to better the U.S. instead of just themselves. After the War, being an American meant one was more individualistic, and lived more for themselves or their immediate families. The sacrifices you would make would be for your family, not your country. Your American duty became to help support your family, particularly through consumerism.

The Image of Females in Male Eyes






Fortune Magazine, November 1944, Smith-Corona (p257)
Playboy Magazine, July 1958, Centerfold (p35)
Playboy Magazine, July 1958, Centerfold (p39)

World War II drastically changed gender roles in America. Patriotism meant helping the war effort, whether it be consuming less or buying war bonds. With many jobs vacated by men on tours of service, women had a unique opportunity to enter the work force in unprecedented numbers. The portrayal of gender roles in magazines marketed for men changed after the war ended. In Fortune magazine, a periodical originally targeting elite men, women were acknowledged to be an integral part of the American war effort. The advertisement from Smith-Corona Typewriters addresses the issue of potential female roles when the war is over. It is implied that when the soldiers returned home, the labor dynamic would change and there would be a need to find new work. The skill of typing, the ad states, offered huge career mobility and statue. Typing was directed at all women as their best possible option. There is an emphasis on planning ahead so that when typewriters become available after the war, trained women won't be left behind.
Playboy Magazine, a magazine created in 1953 for men with class, shows women in a much different light. Women are portrayed as feminine and dependent. The centerfold, the woman who is focussed on the most by male readers, is blatantly called idle and lazy. According to Playboy, not only should women not work or exercise, even playing chess is too much effort. This image is in contrast with the World War II era Fortune Smith-Corona ad. Although women weren't seen as equipped for high management, their place in the work force was accepted and embraced in 1944. By 1958, men were shown through magazines like Playboy that women should depend on men and remain idle.

Changing Perspectives of Consumerism and Consumer Responsibility

“Tires that Fly: General Tire $ Rubber Co.” Atlantic Monthly, August 1942, pp11.

This is part of a two page spread from Atlantic Monthly, August 1942, pp11. It is an ad for the General Tire & Rubber Co, but instead of encouraging people to buy their tires, it says that “victory will come with the rubber you save.” Though it is advertising a product (General tires) it is doing so by creating an image of itself as hardworking and dependable, and emphasizing the company’s role in the war effort. The image it creates of the consumer is one of thrifty patriotism, and urges them to conserve and take good care of the things they buy rather than buy them in excess. Its message is that individuals can make a difference in the war effort by making wise decisions which save rubber.

“Relaxing, Fun-Filled Cruise: Moore-McCormack” Atlantic Monthly. September, 1952. Back Cover.

This advertisement for a cruise vacation, from Atlantic Monthly, September 1952, (back cover) depicts “the relaxing, fun-filled cruise-way to the fascinating lands of South America.” The caption reads that it offers “the most glamorous holidays for those who travel for pleasure” as well as “regular schedules essential to business travel.” Americans here are depicted as fun-loving folks who are ready to explore the world—from the safety and comfort of a cruise ship. Though the add does not assume that all Americans can afford to and want to travel for pleasure, it offers the enticing possibility, and certainly does assume that spending money for pleasure is the norm.

The most striking difference in these two ads is their depiction of the consumer. Their juxtaposition highlights the nation-wide shift in attitudes about spending money and time. Because there were so much pent up consumer funds and energy after the war, an extravagant fun-filled cruise of parties and swimming and games was a normal, “American” thing to do. During the war, the best way to be patriotic was to conserve and put all one’s energies toward the war. These ads highlight the nation’s shift from focusing on a national goal to focusing on the self and personal gratification. It is also interesting that the General Tires Ad, as opposed to the Moore-McCormack Ad, is not telling people to buy their product. It is telling people about the product, and allowing them to make the association of “patriotic war effort” and “General tires” themselves. Together, these ads emphasize the shifting role of consumerism and waste in American society.

Racial Representations and Civil Rights

Image 1: Life. May 13, 1946; p. 123.


Image 2: Life. March 19, 1956; p. 74.

I approached this project with the hopes of comparing portrayals of blacks from the 1940s-50s. However, I found it almost impossible to find images of blacks in the 1940s that weren't connected with the realm of entertainment: singers, athletes, etc.  The representations of the "American Dream" in advertisements for consumer goods directly after WWII were extremely whitewashed, portraying a sense of patriotism for a homogenous society. Therefore, blacks were left out of the picture in what it meant to be "American" in the post-war period. They participated in forms of entertainment for whites but could not enjoy the American lifestyle. Additionally, this signifies that racism was largely ignored or hidden in American society. The notion of a happy and successful post-war America was one free of internal tensions, but bound together with moral institutions of the family. In admitting the existence of the "other" in American society, a Pandora's Box of negative feelings towards race relations would threaten the stability of such a society. 

In the mid-fifties after the beginning of the Civil Rights movement in 1954 (Brown vs. Board of Education), these representations began to shift toward a more racist tone. The second image comes from 1956, the same year as the Birmingham bus riots; it shows Percy Faith, an American musician, being served whiskey by his butler, "Robert". A lingering sense of white dominance over blacks is addressed quite openly in this ad, putting the black man in his proper place below. As blacks resisted systems of segregation and exclusion in America during the Civil Rights Movement, the threat that was posed to the American ideal caused tensions in how American society was now to be displayed. The relationship between the Cold War and the Civil Rights movement was one of national security; as all American institutions were analyzed in the context of democracy's superiority of communism, internal conflicts of race and the irony of racism in a democratic society threatened to undermine the United States' upper-hand. 

The shift throughout this decade is one simply of recognition. Civil Rights activists were successful in allowing people to see these injustices or at least putting them out in the open. However, blacks were still excluded from the American Dream and now were visibly forced outside of it or antagonized. In comparing the images, the first image of a solitary white man drinking his whiskey contrasts with the second in two ways: first, it shows the shift from absence of blacks to representation in popular culture, and second, this representation admitted to true feelings on race and a sense of cultural insensitivity. Although both images represent the American Dream, one is much more honest in its recognition of racial hierarchy.

Saturday, March 1, 2008

Representation of Women at Work

“Meet MRS. Casey Jones”

The New Yorker, October 16th, 1943; p.58

https://wesfiles.wesleyan.edu/home/jcohencole/web/Cold-War-Media/TheNewYorker%2016Oct1943%20p.58.jpg?uniq=y5jksc

This wartime Pennsylvania Railroad ad is a nice depiction of the efforts on the home front. The woman is wearing masculine clothes, an overall, a flannel shirt and work gloves while at the same time covering her hair with a bandana that matches the colors of her shirt. She shoulders some heavy looking tools and compared to other women in advertisements that I came across during my research, her features seem almost masculine. This ambiguity is also reflected in the ad’s caption “Meet MRS. Casey Jones” that capitalizes the address and presents us the woman on the picture via her husband’s name. The following text seems to be aiming at raising awareness and appreciation of working women. With many of the men gone to war, the increased demand of work force to keep the country’s economy going caused women to enter economic life in all fields – even the ones that were considered unfeminine at the time. The text below the picture advocates for women working in every job and emphasizes their capability to do so (“she is doing scores of different jobs…and doing them well”). During the war, the railroad companies had larger profits than ever due to the jobs done for the government and they needed the women to be able to satisfy the demand. The ad that also asks readers to buy war bonds is an appeal to Americans’ morale to support the war with every possible means and shows the unified efforts of American society. Women are accepted as equal in the working environment even though the ad mentions that this is unusual (“You will find these women, not merely in expected places, such as offices…”) stating that there was indeed a female work sphere in which women were to be expected.


"See what a G-E Upright Freezer will do for your family"

Life, July 12th, 1954;p.62

https://wesfiles.wesleyan.edu/home/jcohencole/web/Cold-War-Media/LIFE%2012July1954%20p.62.jpg?uniq=y5jpm9

A decade later, the depiction of women at work is a whole different one. The sphere that is now (re-)assigned to them is the domestic sphere. I chose this ad to contrast the depiction of women in their working environment because it shows society’s expectations that women were supposed to fulfill in the 50s. The husband has returned from war and reclaimed his role as the bread owner providing for his family. The woman is depicted to be very feminine, always wearing dresses and heels, while organizing family life. Prosperity has made life easier with the fridge being a symbol for the technological innovations of the time and a second income is not necessarily needed anymore, excluding women from “unusual” jobs. The gender roles are fortified by the baby boom and the emergence of suburban life. Women’s role is to care for the family which becomes a shelter for democratic thought in times of the Cold War. With the change from hot to cold war, the home front for women changes as well from fighting the enemy with a hands-on approach to establishing an ideological fortress within the family. This development mostly restricts them to the domestic sphere which could be seen as their work sphere at that time as the majority of white middle class women was expected to take care of the family’s home.

Media Research Project: The Role of Oil in American Society


https://wesfiles.wesleyan.edu/home/dburke/web/images/Ethyl.jpg?uniq=y5jnx8
"Ethyl Corporation," Life Magazine, October 23, 1944, Pg. 9




"Havoline motor Oil," Life Magazine, August 13 1951, Pg. 89
https://wesfiles.wesleyan.edu/home/dburke/web/images/Havoline.jpg?uniq=y5jnxe

After browsing through some thousands of images from Ebony to Life Magazine, it became easy to identify much of the values in American society. These ranged from electronics, cars, alcohol and even oil. In the first image taken from Life Magazine, we see that there was a gradual need for more and more Ethyl in 1944 during the Second World War. However, in 1951, we see that there was a demand for Havoline.
The main differences in the images were their appeals and broader representations. For instance, in the Ethyl advertisement they made note to the fact that because so much was needed abroad, it became scarce among people who were at home. When you look at the image, its not one that’s comes off to be exciting but instead it gives off this feeling of anguish. As if to say “look you’ve taken what we’re supposed to be using.” The Havoline advertisement on the other had gave off a different tone. It was appealing, it was exciting, it was used attract people who had cars or boats etc and needed it for such purposes. The transformation and what it meant in a broader spectrum became obvious. The first image represented the fact that in time of war, sometimes the everyday American has to make some sacrifices so that we can be fully equipped for the war in every arena. The second, represents the idea that when we are not at war, then we can use our resources to our enjoyment.

Women's Loyalties to Country and Husband

1943-Volume 1 Life Magazine. 10 cents. Cashmere Bouquet Soap. “Are They Rationing Love Too?”

https://wesfiles.wesleyan.edu/home/jcohencole/web/Cold-War-Media/1943-RationLove.jpg?uniq=y5jdv6


This advertisement, published in Life Magazine, presents women with a brand of soap powerful enough to “save your relationship.” While the main focus of the ad is directed towards women, there is, both in this ad and the subsequent one, a masculine control. For example, while the advertisement concerns the private hygienic care of a woman, the clip’s heading asks if “They Are Rationing Love Too?” This unnamed “They” is presumably the men, who have, as the slogan shows, power over both wartime decisions and marital relationships. To use the word “ration” in the midst of an ad for soap caught me entirely off guard. However, with the Second World War in full swing, advertisers were quick to enforce domestic commerce and connect foreign relations with events on the home front. Many American men became a symbol of true patriotism and bravery in the face of a gruesome enemy. Women subsequently felt obligated to do whatever in their power to ease the toll both on their husbands and on the American economy. Therefore buying a bar of soap was no longer an inconsequential sale. It was an act of loyalty to one’s family and husband, and on the larger scale—to one’s country. But by reinforcing such relationships in these advertisements, gender roles of the woman and man in a normal American relationship became rigid.
Looking at the ad itself, we first see that the man is reticent to show affection for his wife. She wonders what she is to do, lamenting and asking, “Who’s supposed to make the advances these days—me?” She implies that it is absurd for the woman to make a potentially sexual or affectionate advance on the man, as if such action is outside the acceptable behavior of a woman. For the times, this notion may have stereotypically held true. In a Ladies’ Home Journal article entitled, “You Can’t Have a Career and Be a Good Wife”, the author notes that “An aggressive husband and an apologetic wife do not make a satisfactory couple, but it is even more against nature when the positions are reversed.” (Pg. 73). I stress this quote not because it reveals any new gender stereotypes of the era, but rather because it implies that an alternative relationship is not simply unusual, but is rather, “against nature”.
The dialogue that ensues on the page is between “The Girl” and “US”, although the “US” character is easily generalized to include all men and an inherently masculine dominance. Furthermore, in the context of the advertisement, “US” can either stand for all men, or in the very literal sense, for the United States, as if it is the collective country as a whole that is telling the young wife what she needs to do to properly attract and satisfy her husband. The advertisement goes on to persuade the young girl that in order to be truly feminine and get him to “keep on calling you darling” you need to embody the “starry-eyed daintiness” that befits a lady. The advertisement is in many ways attractive because it corners a market of younger women, who are still in the courtship of their relationships. I noticed throughout my research that during this era, many advertisements stressed a reemergence of youthful American culture. This advertisement, like many others, looks to the younger generations of women to continue the patriotic and marital loyalties that befit a true American wife.




1954-November 22nd. 22 cents. Chaney Tru-Temp Thermometers.

https://wesfiles.wesleyan.edu/home/jcohencole/web/Cold-War-Media/1954-TruTemp.jpg?uniq=y5jdva

While the previous ad offers to enhance the beauty and sexual appeal of women, this advertisement caters to wives as part of the family unit. Already we see a shift from the previous ad now that the women, fully situated as a wife of the husband, becomes a part of the family. But similar to the first ad, while the product may be directed to the wife, the presence of the man in the ad and the exclamations of cost and price indicate a male presence. Even in this age as we’ve learned, it was often uncommon for the woman to purchase electronic or technological goods, even if they pertain to areas (such as the kitchen), that are generally associated with the woman. So while the ad may benefit the daily tasks of the woman, the ad implies that the man will buy it. The ad is split down the middle by the thermometer itself, dividing the aspects of the product that appeal to men with those that appeal to women.
Nancy A. Walker, author of “Women’s Magazines 1940-1960: Gender Roles in the Popular Press” captures the stereotypical essence of the ad when she says, “In the world presented in the magazines, men might mow the lawn, build shelves in the garage, or grill hamburgers on the patio; they did not run vacuum cleaners, diaper babies, or bake cakes.” The men’s side, dominated by a blue and grey color palette, represents the colder side of the thermometer. This colder sense can be inferred as a source of level-headedness, logic, and ingenuity. Clearly divided from the men’s side is the women’s side, dominated by a pink and yellow color palette. The entire scene takes place in the kitchen, reinforcing the dominating gender stereotypes of the age. All the amenities offered are centered in the kitchen, the stereotyped “Workplace of the Woman”. The only outlier from the kitchen amenities is an offer for a baby thermometer that continues to reinforce the notion that a woman’s world consists of housewife duties. Articles of the era entitled “You Can’t Have a Career and be a Good Wife” or “Why I Quit Working” also reinforce the idea that women have a natural job at home, and that despite the extra pay, a “second” job outside the home is actually detrimental to the family overall.
Nevertheless, by the mid 1950’s, when this advertisement was published, more than a third of women over thirty-five had jobs outside the home. This new rise in female workers was in large part a response to a culture that encouraged a single family of two incomes. Families, especially those in the top forty percent of income earned, reached an even higher standard of living due to the extra paycheck coming in. This type of ad may have been an attempt to push families back towards a previous way of life, in which the man received the only paycheck and the woman cleaned and maintained the house, bought and cooked the food, and raised the children. Between these two advertisements, we can see that the women’s role has shifted from winning a man’s love to maintaining her role as housewife, cook, and nurturer to the family.
1943 and 1954 represented two drastically different points in American history and culture. While these advertisements show numerous differences in composition and color, both, on the surface, advertised to women despite the presence of dominant masculine undertones beneath. They also reflected changing gender roles between men and women, across all stages of the relationship.

Sacrifice, Indulgence and Domesticity

The following images reveal the shifting characteristics associated with patriotic behavior in the domestic sphere – a shift symbolized here by the replacement of the ideals of practicality and sacrifice with those of leisure and consumption.

https://wesfiles.wesleyan.edu/home/jcohencole/web/Cold-War-Media/Let%27emComeWhenTheyCome%21%28Life%2CFeb61942%2C37%29.jpg?uniq=y5j2h1
“Let ‘em come when they come!”
LIFE, July 6, 1942, pg. 37

The Campbell’s Soup advertisement, featured in the July 6, 1942 issue of LIFE, vividly reflects and encourages both the sacrifice of the woman to the workplace and of family togetherness more generally (symbolized most clearly through that of the family dinner). Raising the “worrisome problem” of “how to keep step with her own war work and yet ‘keep a good table’, too,” this advertisement suggests that the woman’s contribution to the war undermines her contribution to the family. And not only must the mother rush off to first aid class instead of serving dinner, but the father and son are also “liable to be kept at it later than they expect.” Previously brought together in the evening by the sacred family dinner, the members of this family are now fragmented by their contributions to the war. Yet these sacrifices are notably idealized – the advertisement claims to “make soup to set you free to do your part for Victory!”

https://wesfiles.wesleyan.edu/home/jcohencole/web/Cold-War-Media/BeerBelongs-EnjoyIt%21%28Life%2CFeb201956%2Cp105%29.jpg?uniq=y5j2gt
“Beer Belongs – Enjoy It!”
LIFE, February 20, 1956, pg. 105

Whereas the previous advertisement markets its product as an aid to mother’s “hectic days” and in support of “menfolk’s jobs,” this second advertisement, issued by United States Brewers Foundation, reveals a prioritization of indulgence over sacrifice in the domestic sphere. The evening, in particular, is reconceived as a time for leisure, togetherness, and indulgence – the text asserts that “with dinner over, and the cares of the day forgotten, its good to rest, relax…” The male figure is now able to return form work early, and the female, no longer required to work, can engage in stereotyped activities such as the needle point here depicted.
Importantly, this new image of domesticity transcends the relative emotional and social indulgences, extending to the physical and material surroundings. Promising that the “beer’s tangy, distinctive flavor blends with quiet, tasteful surroundings… with good books, good conversation, gracious living,” this advertisement reflects the growing culture of consumption rather than sacrifice. The idealization of indulgence and leisure over sacrifice and practicality is further expressed in the contrast between the mention of “relaxation” and “gracious living” here, and Campbell’s emphasis on characteristics of their soup as “sturdy,” “nourishing” and “rugged.”